I first heard of Oryx
and Crake when people started showing up on ifMUD thinking that it was a chat room devoted
to the life and works of Margaret Atwood. It turns out that
Alex the parrot plays a small role in the
book, and the web site for the book featured a link to Alex. Except the link wasn't to the actual
parrot Alex, but rather to the page Dan Shiovitz created for an
ifMUD database agent he had named after
the bird. I think it was Liza Daly who brought Alex to the MUD's attention — if memory
serves me right, Irene Pepperberg, the animal intelligence researcher who bought Alex in a Chicago
pet store in 1977 and built a career on him, was working at the MIT Media Lab, and Liza was dating
a Media Lab guy at the time. (This was 1998, I think.) Next thing you know Mike Berlyn was
saying, "I'd love to know more about this parrot. Can you point me to any reference materials?"
and ifMUD Alex-mania was on. We liked the cork nuts especially. Search for "cork nut" and the
first few screens of results will be dominated by ifMUD. And then five years later there was
suddenly this novel by a well-known author in which "cork nut" was a running joke! (Two
characters use it as a curse in place of "asshole.") So I put Oryx and Crake on my
to-read list, but didn't actually get around to it until I was given the book as a gift.
Oryx and Crake takes place in the future, except that the characters still watch DVDs,
which were an obsolete technology even when the book came out — I guess Atwood and her
editors didn't get the word about Bittorrent before the novel went to press. It is a future
in which tiny elites live in corporate-owned bubbles near the poles while the rest of the
world has turned into Bangladesh: tropical, overpopulated, desperately poor. It is a future
in which species are going extinct at an astonishing rate while corporations turn out all
sorts of chimeras: "pigoons" stuffed full of human organs, devil dogs, cutie-pie "rakunks."
Probably the most dystopian aspect of the future is the bad spelling. At one point the
protagonist changes jobs, moving from a company called AnooYoo to one called RejoovenEsense.
So it's easy to see why the extinction of humanity — not a spoiler, as the story is
told in flashback and we know at the start that there has been some sort of cataclysm —
produces mixed feelings.
It is hard to know what to write about this book. I do these writeups to assure that I
think about what I read, but the themes of this book are ones that I have been working on
myself for some time now. Take the idea of wiping out humanity to make the universe a
better place — not only does it come up in passing in the book I'm (supposedly) working
on, but it is a major theme of Evil Creatures, which I actually finished over a year
and a half ago. (If you would like to read it, I guess your best bet is to
send donations to Rob.) Or take the
replacement of humanity by a new species — in Oryx and Crake, the humans may be
gone but there are still the "Crakers," a genetically engineered offshoot of humanity with
genes spliced in from cats, baboons, rabbits, squid, you name it. I have sitting on my hard
drive an unfinished IF project whose characters are roughly the same sort of creatures as the
Crakers; I discussed it with Lucian Smith on the MUD at one point, though he may not remember
as this was back when many currently extinct species still roamed the earth. One thing I can
tell you about the Crakers is that Molly would approve.
Actually, heck with it — by the time the relevant chapters of Evil Creatures come
out, you will have forgotten this article anyway, and I'm only talking about themes, not plot
points. I remember back in college talking with someone who was convinced that the world would
be better off without humanity and that if the humans were removed that there would be peace
in the valleys with the little woodland creatures playing ring-around-the-rosie amongst the
trees and whatnot. But humanity isn't really the problem. The Holocaust and the Inquisition
and the nuclear arms race and all the atrocities in Oryx and Crake's "Blood and Roses"
game are the products of natural selection, and natural selection isn't unique to Earth: it's
just an expression of math. And unfortunately, the laws of math have some ironic corollaries.
Say you have a species that has already stressed the planet's resources to the point that
relatively few of them have a decent standard of living. At some point, reason dictates that
people stop reproducing so much. Let's say you have a generation of two billion people —
one billion breeding pairs — and they realize, holy crow, we have to get the population
stabilized... henceforth, there will be two children per couple, no more. And let's say that
as much as 99% of the population goes along with this. The remaining 1% (perhaps after one too
many readings of Ender's Game) say hell with that and have on average four children per
couple. Within six generations, the descendants of the 1% outnumber the descendants of the
99%: selfishness wins. Let's pick an even more unlikely scenario and say that ninety-nine
point nine percent of the original population signs onto the plan. That adds only
three extra generations until their descendants are outnumbered by the "go forth and
multiply" contingent. And of course the crossing point comes even sooner if the "tragedy
of the commons" people have only one child per couple, or if the refuseniks have more than
four, or if we add evangelism to the revenge of the cradle. It only takes one Joseph Smith
to assure that overpopulation continues until the inevitable explosive collapse. And that's
true whether we're talking about Earth or a planet on the other side of the galaxy.
The forces that make nature red in tooth and claw, from shark attacks to torture chambers,
exist everywhere in the universe. It is a tautology to say that worlds fill up with creatures
that survive and are quickly emptied of creatures that don't survive, and sadly, murderousness
tends to be a pretty good survival strategy — more so than being murdered, at any rate.
There is no reason to think that our predicament as a species — possessed of a temperament
to rape and torture and kill, smart enough to have developed the technology to do so on a
planetary scale, and yet somehow trying to avoid wiping each other out in a nuclear war or
dropping dead of a genetically engineered hemorrhagic virus — is at all rare at the
dawn of technical civilizations. Frank
Drake speculated in 1961 that the average lifetime of a civilization with sufficiently
advanced technology to be capable of interstellar communication was ten years. We have since
surpassed his projections, but there is still nothing to guarantee that there will be humans
ten years from now.
So is Crake's Adrian Veidt
moment the answer? It's an interesting thought: replace humans with a species that is not
a product of natural selection and has been deliberately engineered to remove the drives that
cause evil: no xenophobia, no hierarchy, no territoriality, no rage, no frustrated sexuality.
One thing the book glosses over, though, is that, yes, the Crakers' attributes do not carry the
baggage of natural selection — but that's true for every new mutation. Mutations are random.
It is the moment after they appear that natural selection starts its work. So, yes, the Crakers
may well be the best possible starting point for an intelligent species that would be both intelligent
and good, but natural selection could easily end up turning them back into, well, us. All it
takes is one anti-altruistic mutation, one cancerous idea, and math will do the rest.
The other thing — and this actually is mentioned in the book — is that the Crakers
don't seem to do anything. They lounge around eating leaves and grass. The kids patter around
and sometimes swim. At hardwired times, the adults mate, and then the women bear and nurse the
infants. As in Eden — and the Eden analogies are pretty blatant, from the Bosch painting
on the cover onward — they don't have to work to get their food, don't need housing, don't
wear clothing, don't want to acquire anything, aren't permanently in heat so they don't have
love lives. They do sing, they do dream, and towards the end they make a
Look·See·Show.
But all in all, it's like the old question about the traditional heaven with clouds and haloes
and harps — if that's supposed to be my reward, why does it sound so boring?
It's an interesting question — where does contented lounging around stop and boredom
begin? When I lived in Massachusetts I shared a house with two cats who spent most of their
time lying around. They rarely seemed bored. But I can only imagine that in this small
apartment with no other rooms to explore or mazes of shelves to climb or stairs to saunter
up and down, they would be bored out of their minds. As another data point, there's good
ol' Alex the parrot. Irene
Pepperberg has said, "What I've tried to explain to parrot owners is that what they have in
a cage in their living room is a creature with the sentience of a 4- to 6-year-old child. I try
to convince them that you can't just lock it in a cage for 8 hours a day without any kind of
interaction. I don't mean just interpersonal interaction, or having other birds around; parrots
have to be intellectually challenged. In the wild they are constantly challenged —
challenged to find food, challenged to avoid predators, and challenged by the intra-flock
interactions. In contrast, what does a pet do? The bird sits alone in a cage all day, with
ample food and water in nice accessible cups, and vegetates. Some birds in such situations
pluck their feathers; they scream, they bite — they act in ways similar to those of a
4-year-old having a temper tantrum because it had been left it alone in a playpen for 8 hours
with maybe one toy and some snacks."
But this is looking through the eyes of humans and cats and parrots. Cows might have a
different perspective. For that matter, so might people, given the right hormone mix.
This American Life
had a program a while back about testosterone. Testosterone is a hormone
found in both men and women which causes desire. Not just sexual desire — desire,
period. Part of the program is an interview with a man whose testosterone level dropped
to zero, and the effect was that he would sit and stare at a wall for hours with neither
interest nor boredom. He did eat, but he would just go to the store and buy a loaf of
Wonder Bread and come home and eat that. And on his walk to the store he would look at
things and of everything he saw he flatly declared, "That's beautiful." Now recovered,
he tells the interviewer that it was quite pleasant not to want anything or want to do
anything. Perhaps he was the first Craker.
And speaking of testosterone — Margaret Atwood is an elderly woman of letters
known for her insight into female identity. Oryx and Crake is about a couple of
young male geeks from the early/mid-21st century. But though the book has its faults —
as a Max Headroom-type satire it is basically unsuccessful — the males do feel
authentically male. Or, at least, there were scenes in this book that I, a male, have lived
through and then lived through in reruns and then lived through in remakes with an all-new
cast, and I do not think that they are very common with the sexes reversed. Yes, I know all
about what it is like to talk with a woman you love who has damage in her past and find
yourself the subject of the following narration: "He couldn't leave her alone about her
earlier life, he was driven to find out. No painful detail was too small for him in
those days, no painful splinter of her past too tiny." I have heard all of Oryx's
lines with my own ears: "Why do you want to know about this?" "It was a long time ago."
"I don't remember anymore." "He wasn't so bad. He changed later!" "Leave it alone."
"Why do you keep asking about things that will only make you upset?" "It could have
been a lot worse. Jimmy, you worry too much." That last one is the worst, because
my name's not Jimmy. Ha ha ha sob
There are a few more ideas I would like to incorporate here, but I have already spent the
entire day on this and would like to get it behind me, so let me just throw a couple of
apposite links at you:
- David Pearce,
about whom I know nothing, posted a manifesto in the early days of the Web that I happened
across and have thought about often in the decade since. It projects a utopian vision of
what life might be like if humanity can just manage to make it across the Post-Darwinian
Transition. In Oryx and Crake this doesn't quite happen — if the transition
Pearce describes is like breaking the tape at the end of a marathon, the events of Atwood's
novel are more like getting tangled up in the tape, falling down and getting disqualified.
-
Mike D'Angelo, my second-favorite film critic after
Vern, recently reported that his brain had been
changed when he learned about the technological singularity — the theory that since change
happens exponentially quickly, we can conclude from current trends that technology will reach
the point that it fundamentally alters the human species in the next twenty or thirty years.
One interesting upshot of this theory is that people who are currently under 40 will not
necessarily die.
However, I'm going away now.

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