Mark V. Olsen and Will Scheffer, 2006–
Premise
Bill Henrickson lived on a fundamentalist Mormon commune until
he was fourteen, at which point he, like every other pubescent boy
in such cults, was dumped on a roadside and left to fend for himself.
Now the owner of a small chain of big-box hardware stores in the Salt
Lake City area, Bill has set up his three wives and seven children in
three neighboring houses in the suburb of Sandy. Big Love is
about the Henricksons' attempt to live a polygamous lifestyle without
being discovered, about the internal friction within the extended
Henrickson household, and about Bill's attempt to disentangle himself
from the commune, whose leader helped fund Bill's business and now
wants to increase the return on his investment.
Utah
I love a geographically-grounded narrative
(Pattern 24), and have long been fascinated
by Utah. In its own way, it's as distinct from the rest of the United
States as Quebec is from the rest of Canada. So big ups to the creators
of Big Love for focusing on Utah culture instead of taking the
more conventional fish-out-of-water approach and sticking the polygamists
in Thousand Oaks or something. Because in this case the water's every
bit as interesting as the fish.
Polygamy
In looking at some of the press for this series, I frequently saw it
described as a "non-judgmental" take on polygamy. I would say that,
structurally, it goes somewhat beyond that. Yes, the show does depict
the downside of polygamy; the commune is a patriarchical horror show,
and even within Bill's family, first wife Barb is sometimes reduced to
tears by what she's lost, eldest daughter Sarah is disgusted by the lies
her family tells, and eldest son Ben seems to be following in his father's
footsteps in all the wrong ways. But nevertheless, Bill and his family
are the protagonists, and they're portrayed very sympathetically (though
Bill and second wife Nicki somewhat less so than the others). I can't
imagine that there are too many viewers out there who watch this show
and don't root for the Henricksons to make it work. One of the most
likeable characters on the show is third wife Margene, and she can
frequently be found genuinely beaming about how great her life is and
how awful it must be to raise a family without sister-wives as a source
of support. As such, Big Love is hard not to read as, structurally
if not intentionally, pro-polygamy. So the question is: is there anything
wrong with that?
The first time I remember thinking about this question was in high school.
My big high school crush, active from the middle of my sophomore year
until a year after I graduated, was on S., who was virtuous and innocent
and very sweet to me and eventually became my best friend, though it soon
became clear that I didn't have a chance with her and that we would be kind
of a weird match anyway. Then my senior year I developed a crush on L.,
who was smart and creative and attainably hot and more the sort of girl I
felt I should probably be involved with. The thing is, my crush on L. did
not change my feelings for S. one bit! I simply went from having one crush
to having two. So when I randomly found myself in a big conversation —
I think it was in philosophy class on a day that we had a sub — in
which someone asked, "Is it possible to be in love with two people at the
same time?", I had a hard time believing that this could even be a question.
To me it seemed as ridiculous as asking, "If you had two kids, do you think
you could really love both of them?" Love isn't a finite resource.
But there's more to the polygamy question than just that. And let's put
aside the patriarchical FLDS model that we see in Big Love.
Because while the media does occasionally get interested in Warren Jeffs
and other polygamous cult leaders, more relevant is the fact that, among
certain subcultures, non-patriarchical polyamory has begun to gain
acceptance. I first became aware of this several years ago when a married
couple on ifMUD announced that they were going to see other people while
remaining together. A surprising number of other MUDders said that they
were doing the same, and #polyamory tended to float in the upper reaches
of the active channel list. But not everyone was on board. I remember
one person making the very reasonable case that while love isn't a finite
resource, time and attention from one's significant other are, and that
she couldn't imagine herself blithely giving up a big chunk of her share.
Jennifer, with whom I was involved at the time, was even more unequivocal.
When I asked her what she thought about the issue, she said, "Sounds like
a great way to wreck your family," then added, "There has never been a
society in human history in which polyamory worked." That seemed like a
bold claim, but I wasn't the one with a degree in anthropology so I
didn't really have any grounds upon which to disagree.
But even if Jennifer was correct, I have to wonder — is monogamy
really any better? Does it "work"? I can think of precious few people
my age whose parents are still together, and many have made the point
that, at least in the modern West, the choice seems to be less monogamy
vs. polygamy than whether your polygamy will be serial or parallel.
And even before the divorce rate skyrocketed, infidelity seems to have
been close to universal, so maybe it's more a matter of whether your
parallel polygamy will be acknowledged or not. But that aside —
how do the two systems compare in terms of happiness for the participants
and in terms of offering a stable environment for raising children?
Here's what I get:
Say you have a couple — we'll call them William and Elizabeth
— and William falls in love with someone else — we'll call
her Olive. Under monogamy, William has two choices: abandon Elizabeth
to take up with Olive, or stick with Elizabeth and tell Olive to take
a hike. Either way, someone gets rejected and William has to break
off one of his relationships. And even the "victorious" partner now
must live with the knowledge that part of William's heart is with
someone else, even if he isn't acting on it. Under the type of
polygamy practiced in Big Love, however, William can split his
time between the two women. That works out great for William, but
neither woman gets his undivided attention, so things are suboptimal
for both of them. Now let's say that William and Elizabeth have kids.
Monogamy means that there's a chance that Dad's going to skip out to
be with Olive. Under polygamy, Dad will definitely be around half the
time, but will also be away half the time, leaving the kids to be raised
by a single parent, unless they follow the Big Love model so
closely as to establish a single household. None of this is ideal.
Now, those who know their comics already know where I'm going with
this based on the names. For William and Elizabeth Marston are the
creators of Wonder Woman (and the polygraph), and they lived in a
polygamous relationship with William's former student Olive Byrne.
The difference is that all three legs of the triangle were operational
and William didn't need to shuttle back and forth between the two
women. Elizabeth had two children, Olive had two, and the four kids
regarded all three adults as their parents; after William's death in
1947, Elizabeth and Olive continued to live as a couple until Olive's
death forty years later. So there you go! Problem solved. Simply
make sure that all nC2 relationships
in the household are lasting bonds of true love and that you have
enough bisexuals in the mix to make it work. Easy! By which I mean
we are all doomed.
Series
But back to Big Love. There are three main things I didn't
like about this series, or at least the 24 episodes that have been
released as of this post. The first is that it's aimless, a quality
endemic to ongoing series in general. Imagine that you were writing
Big Love as a feature film — or, to give it more space,
a novel. Once you'd brainstormed all your material, you'd start to
organize it. At some point you'd want to map out all the conflicts
to be resolved. Some will be external. For instance: Bill and
cult leader Roman Grant are fighting over the 15% of the profits on
Bill's second store that Roman feels he is owed. Who will win, and
how? Other conflicts will be internal. Barb is torn between, on
the one hand, her love for her sister-wives and the large family
they have together, and on the other hand, her old life when she
had Bill to herself. Will she stick with the polygamist lifestyle?
Then, once you have each story arc mapped out, you have to figure
out how to interweave them. What are the chains of cause and effect
linking them? Where will each resolution pack the most punch? Once
you have all those answers you're ready to write the sucker.
Now imagine that this is an ongoing TV series. You have no idea
how many seasons it'll run for. How do you make a sensible outline
when you don't know whether you'll have to wrap up everything in
twelve episodes, or twenty-four, or thirty-six? Ideally, the
creators would be able to figure out how long it'd take to tell the
story they want to tell, and shoot exactly as many episodes as
necessary. But when corporations get involved, these series become
commodities more than they are narratives. As long as the series
remains profitable, it is in the producers' interest to postpone any
final resolution as long as possible. Furthermore, the series can't
drift very far from its initial premise, because that's the commodity
the corporation is selling. One of the classic examples here is
Spider-Man. When Spider-Man debuted, he represented a dramatic
break from his counterparts at DC Comics, because he had problems beyond
stopping dastardly supervillains from taking over the world —
family problems, money problems, girl problems. Readers loved the
underdog superhero and Spider-Man became immensely popular. But all
too often, the writers assigned to the Spider-Man books did what
writers tend to do with problems: they resolved them. They had him
learn things from his adventures and grow as a person. Eventually
there came a time that people who picked up Spider-Man comics were
reading about a well-adjusted, successful adult happily married to
a model. Which is a great place for Spider-Man to end up... except
that, as the hero of an ongoing series, Spider-Man could never "end
up" anywhere. Spider-Man wasn't a character; Spider-Man was a product,
and that product was "hard-luck adolescent superhero." So every time
he deviated too far from the product description — reboot!
I became very suspicious of Big Love when the first season
came and went and the premise hadn't really changed. Bill was still
warring with Roman Grant. Barb was still conflicted about her life
as a polygamist. Nicki was still torn between her loyalties to her
father Roman and husband Bill. The conflicts that were resolved
tended to be resolved anti-climactically. There's a big build-up
about Bill secretly taking too much Viagra; he starts to have problems
with his vision; he stops taking Viagra. That's the whole subplot!
And of course, in an ongoing series, once you resolve one problem,
you kind of have to come up with another one so the character has
something to do. Nicki starts off with a secret shopping problem that
gets her into massive debt; eventually the others find out about her
huge credit card bills; she goes into counseling. Next season,
Nicki starts to develop a secret gambling problem. I never understood
why "episodic" had such a negative connotation among writers and
critics, but I do now.
Secrets
One recurring pattern throughout Big Love is this: a character
has a secret, and for several episodes we're supposed to be on pins
and needles wondering what will happen when it finally comes out,
and then suddenly it comes out, and there is some yelling, and then
there is a reconciliation, and meanwhile half a dozen other characters
are at various points in the "I've got a secret" process.
Anyone who's read even the tiniest bit about narrative has heard the
old Hitchcock bit about how having a bomb go off may give you five
seconds of surprise but that showing the bomb being planted can give
you five minutes of suspense. The viewers supposedly watch the scene
with heightened attention, all a-tingle because they know what's
coming. But this strikes me as all too similar to Dan Shiovitz's
complaint about giving characters terminal illnesses to make otherwise
boring scenes seem more meaningful: you're not just washing the dishes,
you're Washing The Dishes With Cancer. The Hitchcock version is just a
little more action-oriented: Washing The Dishes With A Bomb. (Which I
guess is one way to handle those tough grease spots.) And it doesn't
even work! I pay less attention to the scene because I'm so
impatient about getting to the bomb. Secrets function the same way.
Big Love has these family dinners with eleven people gathered
around the table, six of whom are hiding something. It's not just dinner,
it's Dinner With A Secret! This just makes me want to jump through the
screen, blab out all the secrets and get it over with. And so:
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A lot of stories rely heavily on keeping one or more characters in
the dark about things the audience knows. This is supposed to create
suspense, but it just makes me want to shout the secrets at the
characters in question. Suspense doesn't heighten attention;
rather, it creates impatience, which dampens the effect of what goes
on until the secret is revealed. I want to know what will happen
next, not when the characters will catch up to what I already know.
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Lies
Finally, we have all the lies. Bill lies so much. He's the lord of
lies. Go up to him at ten o'clock and ask him what time it is and he's
liable to tell you it's four-thirty. And he's not the only one. When
these characters open their mouths you've got better than even odds of
a falsehood spilling out. I mean, yes, they're trying to hide their
lifestyle from their neighbors and the media and stuff, but this goes
beyond keeping the secret — it's pathological and really kind
of disturbing.
I understand that we don't go around telling the whole truth to everyone
we meet. No one would want us to — in the extreme case, you'd
end up like Prak
if you tried. But there's a difference between omission and outright
mendacity. For instance, every term at the company I teach for, there
are classes taught by veterans and classes taught by brand new hires.
They've all been though a fairly rigorous training program, but still,
if a teacher shows up and announces to the class, "It's my first day!",
chances are that the kids' parents will all call to complain and have
their children transferred to a teacher with more experience. And so
company policy is that new hires are not to discuss their experience or
lack thereof. I'm not a huge fan of this policy, but I can live with it.
However, at one office I worked for, I discovered that one member of
the staff was flat-out lying to a parent who'd called to ask about a
certain teacher's experience — the teacher was completely new,
but the staff member said, "Oh, yeah, she's been working for us for a
year and a half." To me, that is completely unconscionable, and I
threatened to quit over it. Fortunately, that staff member quit shortly
thereafter.
So I don't mind the fact that the Henricksons don't, upon moving in,
immediately announce to all the neighbors that they're polygamists. I
don't even mind when one of the wives refers to one of the others as
"my neighbor," because that, while misleading, is actually true. But
when Bill says that Margene is his secretary, or when Margene says that
the reason she's pregnant is that she's acting as a surrogate mother...
those are just lies, and they make me like the characters a lot less.
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